Politics, Philosophy, Polemics

Archive for the ‘Animal Rights’ Category

The Utilitarian Doctors: A True Story

In Animal Rights, History, Human Rights, Utilitarianism on March 10, 2014 at 2:57 PM

THE TUSKEGEE SYPHILIS STUDY

The time: 1932. The place: Tuskegee Institute (now Tuskegee University), in Tuskegee, Alabama, among the nation’s oldest, most respected African American institutions of higher learning. The study’s sponsor: the U.S. Public Health Service. The participants: 399 impoverished African American men who volunteered to receive, without charge, what they were told was “special treatment’’ for their “bad blood,” not knowing that in fact they suffered from syphilis and that the “medicine” they were given was not medicine at all and would have no therapeutic effect. Also unknown to the participants was the reason for the study. It was not to help them recover from their illness; it was not even to find a cure for syphilis; instead, the study was conducted to determine what would happen to the men if their condition went untreated. To learn this, the researchers thought, would help physicians understand the long-term effects of syphilis. Armed with this knowledge, syphilis sufferers in the future could receive better treatment.

Remarkably, in a country founded on respect for human dignity, the study was carried out on these uninformed, trusting men, from 1932 to 1972-for forty years with funds from, and with the knowing support of, the United States government.

All this is bad enough. What makes matters worse is that even after it became known, in 1957, that syphilis could be treated successfully using penicillin, the researchers withheld the cure. The results? By the time the true purpose of the study was exposed, twenty-eight men had died from the disease, another one hundred had died from related complications, forty wives had been infected, and nineteen children had been born with syphilis.

Source:

Tom Regan, Animal Rights, Human Wrongs: An Introduction to Moral Philosophy, (Rowman & Littlefield Publishers, Inc., 2003), pp.68-69.

Aliens

In Animal Rights, Philosophy on July 18, 2013 at 5:18 PM

A philosophical question is if it is not morally acceptable to kill another human and eat it, on what grounds can we kill non human animals and eat them? Are we guilty of “speciesism,” the characteristic of which is an unjustified prejudice against other animals? Speciesism can be compared to racism, an unjustified prejudice against other races, or sexism, an unjustified prejudice against a different sex. Peter Singer, a prominent utilitarian philosopher, believes that  many people are  unjustifiably speciesist. A different prominent philosopher, the late Bernard Williams, an opponent of utilitarianism, believes it not to be so. Both Singer and Williams use aliens to make a related  point.

Peter Singer, (Practical Ethics, [Cambridge University Press, Third Edition, 2011], p.68) appears unhappy that we might identify as members of the species Homo-sapiens and would prefer it if we identified as “self-aware beings” or, perhaps, “sentient beings.” He comments. “Personally, I would feel that an intelligent alien with whom I could communicate and share feelings would have more in common with me than a member of my own species who is so profoundly disabled as to be unable to have any conscious experiences at all – even if the latter looked much more like me.”

Bernard Williams, (Philosophy as a Humanistic Discipline, [Princeton University Press, 2006],pp.149-152) implies that if aliens land on earth and wished to live with us, whether they look like us or whether they are slimy and disgusting, “opponents of speciesism [would] want us to join them— join them…on principle.” In his fantasy, such people, presumably Singer included, would be the “collaborators.” Against them would be the “resisters,” those “organizing under the banner ‘Defend humanity’ or ‘Stand up for human beings.'” It is a question of whether people can be loyal to other human beings. The question to ask is “Which side are you on?”

Considering these two positions, I think I would fall into Bernard Williams camp. The nearest real life event to any of these fantasies that comes to mind is when Gary Kasparov, the chess grandmaster, played the IBM supercomputer Deep Blue at chess in the mid to late 1990s. At that point in time I desperately wanted Kasparov to win.  The reason for wanting Kasparov to win was because “he’s one of us.” Perhaps I am prejudiced in favour of humans, but I am not convinced that this is unethical.